Hopeful Fruit #3 - Populist Insistence of the Priesthood of All Believers

One of the marks of the Protestant Reformation, of course, has been the doctrine of the priesthood of all believers. As a direct result of a priesthood that had become thoroughly corrupt and overly powerful, believers found life and hope knowing that Scripture was for all and shouldn't be reserved for the most educated and annointed. There are few groups of Protestant groups that have realized this as significantly as the Church of Christ.

I always find some humor in explaining to pastors from other denominations how our churches find their ministers. When you really step back and think about it, it is quite humorous . . . and yet, somehow strangely, refreshing. In a postmodern world where skepticism abounds and trust of "The Man" has all but deteriorated, it seems as though this tenet of our churches just might push us through a difficult transition. It seems to me that outsiders will be excited to know that our ministers are not the product of some denominational appointment or designation, but that this is who the local congregation chose. There is a great connection with our populist emphasis and our insistence upon autonomy.

I find myself talking out of both sides of my mouth on this topic. On the one hand, I am encouraged by our desire to level the playing field of interpretation and leadership. Regardless of education, background, or perceived expertise, everyone pretty much comes in on a level playing field. This is overstated, a bit, obviously, in that we still maintain some hidden or unwritten "weights" based on family demographic in the congregation (more prevalent families often have a more vocal place), socioeconomic bias I'd like to think we are free of, but are just as susceptible as other groups to injustice there, as well as racially and culturally. However, finding no perfect system, we may just have something to offer here.

I am writing these words as the Sarah Palin circus has come to town. They are expecting 5,000 to 8,000 to attend the Columbus-area bookstore where she'll be promoting her book. The Sarah Palin political entry last year has proved to be an interesting example of the power of populist appeal. Regardless of your political leanings, you can't help but find something attractive to the "normal person" who takes on "the Man." This is the heart and soul of Palin's attraction. She speaks for all the soccer and hockey moms - her now famous self-identification. And the response? A great outpouring of support (at least in the Midwest and Southeast . . . she's not surprisingly avoiding the coasts in her book tour - now there would be some interesting events!) In any case, I bring Palin up here because she illustrates the power of the populist voice still today. People like the story of the underdog. They like to think that no office is too big for the common folk.

Sociologically, Churches of Christ fit this mold for the religious sects perfectly. We don't ordain our pastors. The local congregation maintains the criteria and job assignment for the ministers. Worship assemblies are overseen equally by "clergy" and "laymen" (and maybe someday "laywomen" - we'll get to that into the pruning portion of the posts!) Ministers are generally appreciated and respected for their unique Bible knowledge and ministerial expertise . . . at least generally.
It is here I find myself speaking out of both sides of my mouth. On the one hand I believe the populist appeal of our Movement speaks volumes for how we can traverse the postmodern matrix. However, at the same time, I feel as though it has been one of our most signfiant liabilities. In my ten plus years of ministry, now, I can assert that one of the most challenging aspects of working for churches is leadership. I have taken special interest in leadership in the past three or four years, seeing it as such a glaring weakness of my own, and many ministers I have worked alongside and known. It is tough to know how to lead a church.

However, I believe in the midst of such a populist driven church, the issue is ampiflied. Suddenly, the minister's voice is watered down, and his significance dulled a bit. "He makes some interesting points, but let's hear what lukewarm member who doesn't do anything but warm a pew has to say," and we have to keep in mind that so and so just isn't there yet" and those kinds of comments abounds. It seems, from my experience, that the power and influence of a minister in Churches of Christ is truncated even to a greater extent than those in other denominations. This makes the task of leadership extremely difficult and probably says a lot about why our churches tend to remain pretty small.

Again, I see this populist approach as both a potential bonus for our involvement with non-Christians. Realizing the only folks setting doctrine and making decisions and excommunicating members and hiring and firing ministers are those folks you worship right beside on Sundays. However, it has potential risks as this populism can just as easily make us lazy and myopic in our understanding of our role in the invisible church. Group think can (and I think has) set in quickly under populist-driven congregations. Looking around at congregations of Churches of Christ throughout the rural parts of the United States, I think this is exactly what is ailing them.

Hopeful Fruit #2 - The Passion for the Sacred Text of Churches of Christ

Perhaps it is one of the most enduring qualities of the Churches of Christ that we have managed to be unapologetically Bible-focused and Bible-centered, while at the same time remaining outside the limiting circles of Fundamentalism and Evangelicalism [Richard Hughes argues that this may no longer be the case for much of the movement in his Reclaiming a Heritage (a great read for any reader of this blog!) ACU Press, 2002 - see especially chapter seven entitled: "Why Restorationists Don't Fit the Evangelical Mold; Why Churches of Christ Increasingly Do" Another topic for another day]. In compiling the "Heart of the Restoration Series," ACU Press was quick to release a work centered on the place of the Bible in our heritage [volume 2 in the series is entitled God's Holy Fire: The nature and function of Scripture, 2002.] Gospel meetings, mission statements, sermons, and classes echo from congregations of Churches of Christ the world over with the message of "Back to the Bible." Any study taken upon by her students inevitably begins with the question, "What does the Bible say about that?" Stated simply, there aren't many groups who know the Bible as well as our people do, and to not recognize that as a hopeful fruit would be disingenous and a disservice.

Brightly hanging down from the branches of the Churches of Christ tradition is their abiding love for the story of God. I remember sitting in Bible classes learning the books of the Bible, the 12 Tribes of Israel, the 12 Apostles, the chronology of the Old Testament . . . just about everything that's in those 66 books, we covered it. Bible bowls, Sunday school, lectureships, Vacation Bible School, and Gospel meetings still retain the undeniably Bible-focus even today. From the smallest, most rural congregations to the largest suburban megaplexes among Churches of Christ, these churches love to teach the Bible.

Among members of Churches of Christ, a person's age, education, and life situation all are considered secondary to how well she or he knows the Bible. Bible knowledge is often directly equated with spirituality - the more Bible you know, the more spiritual you are. Quoting Scripture is sometimes seen as paramount to a spiritual gift. These latter case points illustrate some worms that lay underneath the skin of a perfectly healthy piece of fruit, but shouldn't take away from the fact that Churches of Christ hold steadfast to the biblical text.

It is widely held that children within Churches of Christ are not learning as much Bible as they did in bygone days. Biblical literacy across denominational boundaries is suffering and the Churches of Christ are certainly not immune to this phenomenon. However, there remains, by and large, an incredible commitment to teaching our people the Bible. While there may be a general laxity in the general audience when it comes to the biblical literacy, it also should be noted that scholarship in Churches of Christ has gained an increased audience in recent years and is more widely respected by the broader theological community than ever before (could this be evidence of an increased Evangelical leaning??)

While the commitment to being biblical and Bible-people should be seen as hopeful fruit, the good fruit has not come without potential worms. Often, in Churches of Christ, the story about God has been elevated to a higher plane than God Himself. Bibliolatry has become the golden calf for many in Churches of Christ - this excessive emphasis on the bonded leather and gold-tipped pages to the neglect of the mysterious Creator and Savior of all that is in existence. Too often we have bound God to the ink on the pages instead of allowing Him the freedom to work apart from the Scripture itself (we seem to have overlooked Paul's point in Romans 1 all too often).

Just as damaging, we have often married our love and emphasis of the text to our love and emphasis of "necessary" antiquated interpretive devices. The thoroughly modernistic hermentuic evolving from Enlightenment philosophy is often valued equal to the text it seeks to interpret. Churches continue to be taught the interpretive system of command, example, and necessary inference both directly and indirectly. The limitations of this foundational philosophy has been exposed over the past several years (see the work of Michael Casey, John Mark Hicks, along with others). Unfortunately, for many in Churches of Christ their love for the sacred text is married to their love for their interpretation of the sacred text. The certainty demanded of foundationalism has created skepticism of alternative voices and a myopic view of the hand of God. As the Churches of Christ engage the world of postmodernism, nothing has been more harmful to her cause than the lack of place for alternative voices and this begins at the table of biblical interpretation.

I believe we must reinvigorate our love and passion for the story of God, and not find ourselves so committed to one interpretive device or another. Instead, we need to find our way beyond the need for certainty and past the place of answers, as very difficult as that is going to be. If we will once again fall in love with the text and, in the spirit of Psalm 119, meditate over it, take it to heart, allow it to sink into our very ethos . . . and allow part of God to be revealed in the text, but not limited to the text. Our churches should be filled with people who love the text and love to learn about the text and engage in long discussions about what the text means. Churches of Christ must become a place where conversation is encouraged and facilitated instead of streamled monologue and uniform teaching dominate the floor. May diversity abound and the unity of the Spirit be what unites us instead of the unity of thought and homogenous hermeneutics.

The Meaning of Life

the Meaning of Life - stop motion from Vytautas Alechnavicius on Vimeo.

Saw this posted on Rainn Wilson's interesting blog and wasn't sure what to make of it . . . but at the same time found it strangley provocative. Enjoy.

Hopeful Fruit #1 - The Autonomy of Churches of Christ

As I looked over the apple tree in my backyard, considering the harvest cycle that was now coming to an end, there were a few apples that actually made it to fruit. Not all these apples, to be sure, were created equal. Most of them died off before they became edible. A few of them made it some time further, but then were attacked by squirrels realizing their demise at the hands of these neighborhood pests. There were exactly three that made it long enough to actually become part of our dinner one night recently. As I assess the hope-filled fruit dangling from the apple tree of the tradition of Churches of Christ, I see an equal disparity in the fruit. While each of the fruit I mention offers hope, they do so at differing levels. So, I thought I would begin here with what I believe to be the most promising of the fruit.

I have become convinced that the single-most promising characteristic of the Churches of Christ as they engage in their ministry in the postmodern world is their commitment to congregational autonomy. From my earliest days in Churches of Christ, I have known that the Bible taught "autonomy." I think I was in college before I really understood what that meant. In a nutshell, our autonomy in Churches of Christ can be well-illustrated in business-terms: each congregation is locally owned and operated.

While the basis of this self-understanding in Churches of Christ stems from the belief that the autonomous churches in Acts serve as an example for how churches should operate today, the richness of a locally-run congregation is quickly becoming realized throughout Western Christianity. As culture deepens in its skepticism and distaste for globalization and cookie cutter development, hungering for creativity and authenticity, it seems to me that an autonomous church offers an organic structure that is both biblical and culturally significant. In Christian leadership circles, a localized approach to church dynamics is gaining momentum across the denominational spectrum (just a few recent examples are : Doing Local Theology, Preaching as Local Theology and Folk Art, It Comes from the People, Organic Leadership and Finding Organic Church).

What many see as innovative, Churches of Christ have maintained throughout its relatively short history. One of the most enigmatic qualities among Churches of Christ have been their relative homogeneity despite their autonomous claims. Although we have claimed to be autonomous, our practice has not been fully so. Congregations of Churches of Christ in settings as diverse as Boston to rural Pennsylvania, Texas, coastal California, Florida, and the Midwest all, for some time, have looked eerily similar. While there is no organizational hierarchy declaring edicts on church policy, the schools, literature, and lectureships training our leaders clearly have had a great deal of influence throughout these churches. But, should autonomy be limited to describing the lack of a denominational head quarters? Is there not more implicit in the reality of autonomy? Haven't we missed a great deal of our freedom?

Today, many in Churches of Christ find their Mecca in the Bible Belt of the South East or on the prairies of central Texas. In my ministerial interaction with those in Central Ohio, I am amazed when I come across ministers and elders who seem more concerned with what is happening at a school or lectureship hundreds of miles away than with the decisions of the local governments and churches within minutes of where he lives. I conclude that autonomy very well may be the best thing we have going for us . . . but it also may be the most widely misunderstood and undervalued.

I challenge us in Churches of Christ to take the autonomous heritage of which we have been the benefactors, and explore its deeper implications. What would it look like to be a truly autonomous agency of the kingdom? No denominational boundaries. We would be just as interested in the preaching and teaching of the Vineyard Church here in Columbus as we would the others who share our name. We would be willing partners in worship and fellowship at any time and with anyone whose sole aim was to lift up the name of Christ. And we would invite others to the table with no strings attached. We would converse and share, listen and learn. We would be more engaged locally allowing our theology and ecclesiology to emerge from within the voices of people we love and share with and worhsip beside. The oldest and the youngest would have equal say with great theological forefathers who are also part of our tradition. Our conversations would begin with empathy and care instead of doubt and hesitancy.

The future will be bright in Churches of Christ if we can further grapple with this notion of localizing our theology and practice. We can be proud of our heritage when we are about forming disciples instead of creating adherents. That is the duty of the church . . . and far too often we have gotten in the way. There is much to be said for the baggage that denominational structures bring. This post simply touches the surface of what I believe to be our most enduring and important characteristic. We live in a world who is much less interested in the position our denomination takes on homosexuals - though they will make judgments based on that (what edict has been sent down from your ruling body?) than in our local manifestation of the love of God (do you love homosexuals? can I tell that you love them?)

With the emergence of micro-narratives and village theology, the localized, contextual congregation has as much potential as ever. However, in order to embrace this potential, we must learn to listen, open ourselves, and be ourselves: here and now.

The Apple Tree in My Backyard

I contacted a publisher about a year ago concerning an idea for a book I had. Nearly a year went by, and I hardly gave it another thought after I clicked send. Lo and behold, this summer I got an out-of-the-dark response that said there indeed was some interest and to start working on a formal proposal. Well, nearly two months have passed and I am no closer now than I was then to beginning anything formal. In the meantime, I haven't found much time to blog either. So . . . I found myself in my office today trying to avoid going home to my truck that won't start and my head kind of burned out from typing out leadership material all day long . . . and I thought I would try to work on some of both. So . . . on the Supermetz blog today, I am revealing this proposal that has piqued some interest.

Before we get too carried away here, I plan to be working on something with an extremely narrow focus - particularly within the group of churches within which I work called the Churches of Christ. I have taken many reflections from my years among them and have been asking the question, "Why is everyone leaving?" Now, there is a larger epidemic among all evangelical churches in America, and that no doubt those same problems are contributing to our group just as much. But what concerns me is the large number of friends that I have, strong Christians with many gifts to offer our churches, who are leaving the Churches of Christ to find a place elsewhere. These friends of mine cross the gamut of thought within our churches: progressive, liberal, traditional, conservative, whatever - there are so many leaving for other fields. Why is that? I am setting out to ask that question of folks who, like me, are sticking it out, often times while beating our heads against the wall, but remaining within the tradition which has helped shape my faith most dramatically.

So . . . with that much stated, I would like to post here, some opening thoughts from what, hopefully one day will be an introduction. [Warning: At this point, the post could get rather long, so if you've read this far, come back and check out the second half on a future lunchbreak]

My wife and I moved into our house on Main St. five years ago. Like all young married couples, we were excited about this major future-defining purchase that we had made (OK, major understatement). As we considered the number of bedrooms and bathrooms and squarefootage among other house-suitors, I was always drawn to the backyard. Growing up on a sprawling lot in the country surrounded by trees, I knew the metropolitan setting of suburbia was going to be a challenge for me. Sprawling country acreage was never within our financial means, so I settled for a big backyard, and our first house on Main St. has a nice big backyard where I spend as much time as I can.

One of the most striking features of our neighborhood is the trees. There is a sign on our street that decrees Westerville, OH as "Tree City USA." I'm not exactly sure what that means, but what I do know is that we have many large and beautiful trees in our neighborhood. As we visited potential houses five years ago, we saw many houses that were nicer, newer, and larger than ours but few had trees as large as the ones at our house. Directly behind our house is a beautiful silver maple tree that seems to stretch forever towards the sky. It has such beauty that I am willing to ignore the numerous large branches it has lost since we moved in - even the ones that have scraped our gutters. Behind the silver maple is an even more impressive sugar maple - a beatiful sight particulaly in the fall. In the back corner of the yard are two pine trees that shade our hammock in the summer. And just a few feet from one of those pine trees is a large apple tree.

When we first moved into the house, the trees hadn't been trimmed in many years. My first mowing experience was similar to running an obstacle course dodging hanging branches and low-lying limbs. The overgrown limbs greatly hid the beauty of our backyard. As a matter of fact, during our first year in the house, I didn't even realize we had an apple tree. Fall came and went and there were no apples on the tree. However, thanks to my pruning, when the next spring came around, the apple tree was full of the most beautiful blooms filling the air with their sweet fragrance. The scent was no guarantee of the apple harvest, however, as the blossoms gave way to small fruit. The fruit never matured, and we ended up with a tree full of rotten half-grown apples. Upsetting to us tenants, but great news for the local squirrel community.

The half-grown apples were a disappointment, but it was encouraging to know that we had made some progress. I was committed to giving the tree constant TLC and to willing it on towards a more bountiful future. And the tree reponsded. Unfortunatley, just as the tree seemed ripe for a large harvest, it was nearly destroyed by Ohio's first hurricane. (Really, Ohio had a hurricane!) One large gust sent the top-part of the neighboring pine tree right on top of the apple tree I had been caring for. So much for the progress!

This year I have done my best to salvage our apple tree. I trimmed all the branches that were damaged by the pine tree. I cleaned out all the dead branches and limbs. This spring there were but a handful of blossoms, but it looks as though it is going to make it. The handful of blossoms gave way to exactly three apples. Because there were only three, I gave these apples special attention. I did my best to nurture them keeping them free of insects and harm. Slowly, across the summer, all three of these apples matured right in front of our eyes. It was the most beautiful sight - these three apples hanging alone on this large, damaged apple tree.

I want to use this apple tree as a metaphor for the Churches of Christ. The tree has been beat and battered by the weather. It has been split by the storms life has rained down upon it. In the same way, the Churches of Christ have been beat and battered with storms of their own: divisions, scandal, and tension. And these churches have not been left unharmed. Unity has been the chief victim, but there are others. As I sat looking at my apple tree last fall after the hurricane, questions that I have had about the Churches of Christ seemed dually applicable - is she going to make it? Will she continue to bear fruit in the future? Is this the end? Has she finally been beaten into irrelevance? Does she have anything left to offer? Am I wasting my time trying to save her?

It's important to note here that in my analogy there are other, larger, more healthy trees in my backyard. Sure, they all have their problems: the silver maple has a disease that my kill it one of these days, the pine tree that took out the apple tree is missing its top half, and the sugar maple badly needs pruned. These are the other denominations. There are other, older, solid parts of the kingdom living out the Gospel alongside us. There are also some smaller shoots that have taken root and they that may or may not make it into adulthood - other denominational movements that continue to grow and shoot off from the others. In this analogy I am certainly not concerned that the church is by anyway defeated. This is an intramural dialogue for those of us associated with Campbell, Stone, and the boys.

There are some reasons to throw in the towel and give up hope - any Google search of "Church of Christ" can affirm that. And yet, like my apple tree in the backyard, there seems to me to be a few pieces of beautiful fruit still hanging from the tree, not ready to completely fall to the ground, giving up. This fruit needs nurture and attention. It needs time and care.

In the work that I have proposed, and will be fleshing out here in the months to come, there is some productive fruit still hanging from the group of disciples who call themselves "Churches of Christ." This group increasingly grows diverse and discussions about them grow increasingly complicated - but perhaps, considering the complicated postmodern matrix of the Western world, that in and of itself is one of those pieces of hopeful fruit.

In the next several series of posts I'll be addressing what I believe to be the most hopeful pieces of tradition in the Churches of Christ. This work will be divided into two sections: Hopeful Fruit and Pruning Shears. While there may be some hopeful fruit dangling from our tradition, there remains at the same time some major obstacles to our growth that will require pruning. In the coming months I'll be soliciting fellow ministers who are in a similar place to me to reflect on these areas offering practical and timely suggestions on how we might save our apple trees - if that is in fact what God wants us to do.

I would invite those of you in these churches to post thoughts and ideas about some of the hopeful fruit you see in our movement as well as other harmful limbs that you feel need to be pruned. I am continuing to assemble a group of writers with topics on this issue and would benefit greatly from hearing the ideas of others. I'll be copying this post throughout on the like-minded group site: Post-Restorationist Perspectives. I hope you enjoy!

Revisiting the Truth Project

Last fall I did a series of posts reflecting on the video series promoted by Focus on the Family called The Truth Project. It was a well-produced series that promotes, by my assessment, a foundational Christian philosophy that has gone on the offensive in recent years as it has lost steam in the face of the demise of modern philosophy. I continue to receive many hits from folks searching for information to the Truth Project and thought I would repost my most recent response to a Truth Project inquiry.

Someone inquired to my reaction to this link regarding Lesson 9 on the state. I offered the following thoughts:

Thanks for the post, Randy and the link. I looked over the information and it lays out Tackett's premise in regards to the role of the "sphere of the state." In some of my other posts on The Truth Project, I've critiqued this "sphere" understanding to the Bible.

It is Tackett's understanding that the Bible somehow maps out this grandiose social order. Now, I'm the first to acknowledge there is a great order and scheme behind the great creative God, but I'm not convinced that he isn't over playing the cards on this one. Foundational to his argument (again, a philosophical underpinning that I've already rebutted in this post) is the idea that God has created blue printed confines within which the state must operate.

His case point is a handy one considering his conservative realpolitik. Why not consider the question, "Can the state murder unjustly?" His case study on can the state steal is simply his case against the welfare state.

In his argument he chooses the relatively obscure story of Uzziah. Now, Uzziah's in the Scriptures and I also believe he should be considered. But, it could hardly be argued that Uzziah somehow represents an exemplary story of the core identity of Old Testament social ethics.

A broader and more fundamental Old Testament example would be Leviticus 25's teaching of the year of Jubilee. Every 50 years the state of Israel was to forcibly redistribute wealth. It's not often termed that way since it sends up so many red flags, but is that not exactly what happens? Those who had become imprisoned were to be freed. Those who had lost everything were given a fresh start. Those who had accumulated too much had to give up their excess. Interestingly, Tackett makes strong statements about the Bible's teaching making it being an overstepping of the role of the state to do exactly what Israel was commanded to do (and later reprimanded by the Old Testament prophets for not doing!) And this is no obscure law on the edge of the Torah - this was fundamental to it's economy! By no means am I claiming that this solves any discussion . . . however, it blasts major holes in Tackett's arguments and shows him to be rather inept in his presentation by not dealing with the most glaring shortcomings of his overgeneralization.

One other aspect of the notes I'll comment on is the listing of the states and their leaders who have shown "obvious overstepping of the state's authority." It's a list of the notable notorious world leaders: the worst of the worst - Hitler, Stalin, etc. While I am in no way comparing these evil empires with the American empire, I do think it deserves mention that the United States and other Western empires are not allowed a free pass. Millions have died at the hands of American militaristic campaigns.

Again, I'm not in any way denying the blessings of our country. However, as Christians we are called to be prophets, standing back from the culture and acknowledging God when we see Him, acknowledging sin when we see it. More Christians need to acknowledge America is an empire. The only empires in the Bible were staunchly addressed in the Bible (be it Rome, Egypt, etc.) We must not give America some free pass. Tackett's theology here is a house of cards created to avoid real critique and consideration of prophetic implication for the new empire in which we find ourselves.

Thanks again, Randy for you comments, I'm going to post this as my newest blog entry as well since it's been awhile since I've commented on the Truth Project.

Even if it is Oprah

So Oprah isn't my favorite person in the world . . . but this is pretty cool!! Have you seen it?

On Women (not that way!)

Well . . . the Buckeyes lose another big game behind archaic play-calling and a brand of conservatism that makes Rush Limbaugh look like a Rachel Maddow wannabee followed up by the train wreck that is the Cleveland Browns (but did you catch that small smile that parsed by lips as I changed the channel just long enough to see the Bronco's long tipped bomb sink the Bengals!) . . . let's talk theology!

I have not blogged on the issue of gender in awhile, and it has been hitting my heart especially hard lately. I come from a heritage that has been extremely traditional in their teaching and practice of a woman's place in both the home and the church. In the ten years or so growing up at the Defiance Church of Christ, a woman never graced the front of the congregation. Never. They were "permitted" to speak out if asked a question, but their role was limited to teaching children's Bible classes (until a male was baptized) and pretty much run the church behind the scenes. They organized the potlucks, cooked the food, set up and clean up. The church had no elders and the minister was a lay-volunteer (paid, I think) and all decisions were made in closed door "men's business meetings."

It has become my belief that "men's business meetings" are the absolute worst idea ever created for church leadership. It required a terrible misreading of Scripture for the idea to ever have become a reality, and it permitted ungodly oppression and misuse of power. Certainly, God works in mysterious ways and created good from evil, but as we analyze and reflect on practices, this is one that begs for rebuke.

My dad has never really come to church (he had what I call a "marriage baptism." So, for the most part, it was my Mom draggging the three of us to service. My aunts also went there dragging their husbands along (that's overstating it). Something that I will always remember is that my mom was never permitted a "say" in the business of the church because of the "men's" requirement for permittance in a "men's business meeting." My mom, like yours, wasn't a man (still isn't as a matter of fact!) This left us without a family representative at the business meetings. That is, until I was baptized (at 14), then I counted. Now . . . that's messed up.

You don't have to turn to a book, chapter, verse to realize the fallacy here. However, to be fair, this practice shows the hermeneutical flaw of those who continue to press a male-dominated agenda in Christianity. If women aren't equal, there not equal. If the man is the head of the household - he's the head. As the traditional understanding of marriage and gender roles continue to be challenged, this dilemma continues to endure onslaught.

I recently heard on the nightly news that, one of the results of the reduction in manufacturing positions in this country, for the first time ever, we are approaching a time when more women will be working than men. Women's wages continue to be a great deal less than men's (a discussion for another day, but a reality no doubt reinforced by the traditional Judeo-Christian male prejudice), but the reality remains: more women will be working than men. Women continue their fight to the top of some of the most important and powerful companies and positions in all the world. It won't be long, surely in my life time, that a woman will assume the role of President and the barrier thrown asunder for African Americans will also be cast aside for woman.

So . . . picture this, Hillary Clinton now President of the United States, unable to serve communion in my congregation - and not just because she's a Democrat :-) Newly appointed Supreme Court Justice Sotomayor, unable to offer a prayer publicly in our service because of her gender. If Taylor Swift placed membership she would be relegated to our praise team, and not allowed to lead the congregation in singing because she was born with the wrong chomosome.

I'm afraid that in the minutia of our discussion in regards to the role women are to play in the kingdom of heaven, we get so caught up in minor points that we fail to step back and consider the implications of our teaching and beliefs. I don't know have all the answers for some of the more challenging texts about women remaining silent any more than those on the other side don't have the answers for the texts challenging their perspective (Deborah, after all led the entire nation of Israel in Judges, Phillip had four daughters who prophesied in Acts - seems as definitive as 1 Tmothy 2, and on and on), however, perhaps the best argument is to provide some big picture biblical common sense on the issue. That can only be done by considering the story.

What is wrong with a woman leading a man? The onus in on the other side to deal with this question. Are we arguing for something evil here? Are we inciting the rage of God by imporing others to do something contrary than what he has created us for? If this is the case, then we need to go on a crusade against the rising numbers of women in the work force - they are slowly taking us over! We must overcome this sacred/secular divide that is NOT biblical, as if leadership outside of church is ok, but forbidden inside of church. That doesn't even make sense. How many of our men come home from being led at work by women and then maintain a priveledged position of leadership over them in the church? Why? Because they understand spiritual things better than women? Because she ate the fruit from the forbidden tree? Because she was cursed through Eve? We better have some better theology than that.

This issue is of primary importance for me. I have two daughters that will challenge my action in this area for the rest of my life. "Daddy, why can't I lead a prayer?" "Daddy, why can't I share my testimony?" I am not prepared to answer those questions because I do not have an answer. Perhaps I am being duplicitous remaining at a place that cannot move forward in this area, but, patiently and faithfully I stick it out, hoping God's grace can fall and change hearts and attitudes. My wife has the gift of prayer and intercession. She is unable to share that gift as freely as she should due to traditions and oppressive ideologies - and these from good people.

So what are we to do? What is she to do? O the raw talents that go unused each and every day because of oppressive thoughts and practices and staunch rejection. They are waiting. God is waiting. I am impatient . . . my prayer is that His patience will endure . . .

Neither Conservative Nor Liberal

Lee Camp's message is timely, poignant, and needed in pulpits across the nation.

http://ottercreek.podOmatic.com/entry/2009-08-30T13_05_53-07_00

On America as a Christian Nation

Here are some interesting thoughts regarding the way the United States is so often portrayed as a Christian nation.

I also had this article published for Wineskins on the related topic.